Illustrated White Paper on Democratic Reform in Tibet-A stagnant society on the edge of collapse

China Human Rights Net > News > Focus > Illustrated White Paper on Democratic Reform in Tibet > I. Old Tibet -- A Society of Feudal Serfdom under Theocracy

A stagnant society on the edge of collapse

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Carrying out democratic reform and abolishing the feudal serfdom of theocracy was an inevitable requirement for social progress. It was a major task of the people's democratic revolution led by the Communist Party of China, and was the only solution for social development in Tibet. Moreover, it reflected the yearning of the overwhelming majority of the Tibetan people. In 1959, the Central People's Government carried out a great historical reform in Tibetan history, and profoundly changed the fate of the Tibetan people by launching the democratic reform and abolishing serfdom, a grim and backward feudal ystem.

The serfs labored in chains to prevent their escape.

A stagnant society on the edge of collapse. Ruthless oppression and exploitation under the feudal serfdom of theocracy stifled the vitality of Tibetan society and reduced Tibet to a state of chronic stagnation for centuries. Even by the middle of the 20th century, Tibet was still in a state of extreme isolation and backwardness, almost without a trace of modern industry, commerce, science and technology, education, culture or health care. Primitive farming methods were still being used, and herdsmen had to travel from place to place to find pasture for their livestock.
There were few strains and breeds of grains and animals, some of which had even degenerated. Farm tools were primitive. The level of both the productive forces and social development was very low. Deaths from hunger and cold, poverty and disease were commonplace among the serfs, and the streets of Lhasa, Xigaze, Qamdo and Nagqu were crowded with male and female beggars of all ages. American Tibetologist A. Tom Grunfeld pointed out that, although some people claimed before 1959, ordinary Tibetan people could enjoy milk tea as they wished and a great deal of meat and vegetables, a survey conducted in eastern Tibet in 1940 showed that 38 percent of Tibetan families never had tea to drink, 51 percent could not afford butter, and 75 percent sometimes had to eat weeds boiled with ox bones and oat or bean flour. "There is no evidence to support the picture of Tibet as a Utopian Shangrila."

 

 

As large numbers of serfs did escape, many manor and pasturelands lay fallow.


Plenty of evidence demonstrated that by the middle of the 20th century the feudal serfdom of theocracy was beset with numerous contradictions and plagued by crises. Serfs petitioned their masters for relief from their burdens, fled their lands, resisted paying rent and corvee labor, and even waged armed struggle. Ngapoi Ngawang Jigme, once a Galoin (cabinet minister) of the former local government of Ti-bet, pointed out that "all believe that if Tibet goes on like this the serfs will all die in near future, and the aristocrats will not be able to live either. The whole Tibet will be destroyed." (The highest school of the Gelug Sect in Tibet. - ed.)

 

 

While able-bodied serfs worked for their masters, their lands were farmed by elders and children in their families.

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